Q&A
500 frequently asked questions and answers on religious topics
Imam Abu Hanifa, Imam Shafi'i, Imam Malik, Ahmed ibn Hanbal
Imam Maturidi and Imam Ash'ari
Nu'man ibn Thabit, Muhammad Idris al-Shafi'i, Ahmed ibn Hanbal, Anas ibn Malik
It is the opinions of Islamic scholars arising from differences in interpretation among themselves within the framework of the Quran and Sunnah.
These are the main sources on which the rulings of our religion are based; the Book, the Sunnah, Ijma, and Qiyas.
It is the agreement of scholars on a jurisprudential issue that arose after the Prophet. Example: The prohibition of temporary marriage (mut'a) is a consensus. A: Explicit Consensus (agreed upon by all scholars) B: Silent Consensus (one scholar makes a consensus, the others remain silent without expressing a different opinion)
It is comparing a matter for which there is no ruling in the Book (Quran) and Sunnah with a matter for which there is a ruling, due to their common characteristics, and applying that ruling to it as well. Example: By analogy from the ruling on wine, vodka is considered haram, and heroin is also considered haram.
It is the derivation of Sharia rulings from Sharia evidence by scholars who have studied religious sciences, are experts in their field, act upon their knowledge, and are sincere. A person who meets these conditions is called a Mujtahid.
It is the words, actions, and tacit approvals of the Prophet Muhammad (peace be upon him) other than the Quran.
Verbal, Actual, and Affirmative Sunnah
It is when the Prophet (PBUH) remained silent in response to a good deed done by a Companion, seeing it as good.
The Sunnah of the Prophet that he performed due to human nature, such as dressing, eating, and drinking.
The Sunnah of the Prophet related to worship.
Detailed faith
Summary faith is believing in the principles of faith briefly and collectively; detailed faith is believing in the principles of faith individually, by researching and being aware of their proofs.
It is affirmation with the heart.
ESSENTIAL): existence, eternity, permanence, oneness, opposition to created things, self-sufficiency. ATTRIBUTED: life, knowledge, hearing, sight, will, power, speech, creation.
The first 5 verses of Surah Al-Alaq
87 are Meccan, and 27 are Medinan.
4 caliphs, Zayd ibn Thabit, Ubayy ibn Ka'b, Khalid ibn Abi Sufyan
Hz. Abu Bakr (r.a.)
Uzeyir, Luqman, Dhul-Qarnayn
25
Rasul are those to whom a Book was revealed, and Nabi are those to whom no Book was revealed but who act according to the Book revealed to the prophet before them.
Amentü billahi ve melaiketihi
Destiny; is Allah's foreknowledge and predestination of the time, place, and characteristics of things that will happen from eternity to eternity. Fate; is the realization of destiny by Allah Almighty when the time comes.
1-Both bodily. 2-Financial. 3-Both bodily and financial.
Muslims who are rational and of age, and who are responsible for following the orders of Islam and avoiding its prohibitions.
Obligatory, necessary, sunnah, recommended (mendub), permissible, forbidden, disliked, corrupting
Hadeth are legal impurities that prevent the performance of some acts of worship. Minor purification is cleansing from the state of being without ablution. Major purification is cleansing from being in a state of janabah (sexual intercourse).
Major impurities: urine, blood, feces, pus, vomit, carcasses, wine… Minor impurities: horse feces and urine, feces and urine of domesticated animals, etc.
Absolute water: These are natural waters such as rain, snow, sea, river, and well water. Restricted water: These are the juices of fruits like melons and watermelons, etc., and waters that, while originally absolute water, have lost their color, smell, and fluidity.
No.
Yes.
They are religions revealed by Allah, with a prophet and a book. The only true religion currently valid is Islam.
These are legal transactions outside of worship, such as crimes, punishments, etc.
Rules of belief, moral rulings, and practical rulings.
There are two parts: worship and transactions.
These are secondary proofs in addition to the 4 fundamental sources on which Islamic law is based. These are: Istihsan, Masalih-i Mursala, Shari'u man Qablana, Sahaba qawli, Maslahat, Urf, Istishab
Well and pool waters with an area of 100 arshin: 68 m2 are called Havz-i Kebir, and impurities cannot contaminate such a water source. The smaller one is called Havz-i Sagir, and when impurities fall into it, it must be cleaned according to the proper procedure.
Cleaning is done by wiping with water, burning with fire, boiling, scraping, changing the structure, and some conservation measures.
Al-wudu'
As-salat
Washing hands up to the wrists is sunnah.
Washing the face, washing the hands up to the elbows, wiping a quarter of the head, and washing the feet are obligatory. There are no necessary parts. The rest are sunnah.
There are no prayers performed without ablution.
Yes, it is, because the lack of a sunnah does not invalidate ablution.
The inside is wiped with the index fingers, and the outside with the thumbs.
It is washing the limbs of ablution without interruption.
These are extraordinary events seen in people before they are given the task of prophethood. The speaking of Jesus in the cradle is an example of this.
These are extraordinary events that occur in righteous believers.
It is the occurrence of extraordinary events in accordance with the desires of those whose disbelief and sin are established. Allah Almighty thus makes them subject to even more disbelief.
It is the occurrence of extraordinary events that reverse some of the desires of those who are subject to Istidraj. This is also called Hızlan. An example of this is Musaylama al-Kazzab's act of putting his saliva on a blind child's eye to open it, causing the other eye to become blind.
It means the life in the grave.
It is the gathering of people in the place of Mahshar.
It is resurrection after death.
Performing the obligatory Asr prayer after the obligatory Noon prayer in Arafat is Jami'taqdim, and performing the Maghrib prayer together with the Isha prayer in Muzdalifah is Jami'ta'hir.
It is the opening Takbir.
If someone prays after researching, their prayer is valid whether or not they face the Qibla. If someone prays without researching, their prayer is invalid if they don't face the Qibla.
It is 24 hours for residents and 72 hours for travelers. These periods begin with the invalidation of the first ablution.
They must be waterproof, stand upright, and withstand walking 12,000 steps consecutively. They must not have more than 3 holes. They must cover the foot up to the heels.
No, it does not continue.
No, it is not.
There is no duration for wiping over a bandage; one can wipe over the bandage until it heals.
It is not required.
It does not become invalid.
It is not repeated.
Nothing happens. However, if it falls off as a result of the wound healing, only the area that was wiped is washed and the prayer is performed again.
The ablution is not invalidated, but the wiping is invalidated; only both feet are washed and the socks are put back on.
It is forbidden.
No. Whatever the intention was in performing tayammum, that is what is done.
Yes, because these prayers do not have a make-up prayer.
No, because these prayers have alternatives or make-up prayers.
Yes, because it is a type of earth.
No.
Yes, they can.
It refers to the widening and spreading of the first light of the day on the horizon. It is the moment when the time for the morning prayer begins.
It refers to the false light that appears vertically and narrowly on the horizon and then disappears.
It is the shadow of an object when the sun is at its zenith.
It is ṭaḥrīman makrūh (reprehensible).
The normal prayer times are followed according to the time of the nearest country where known prayer times are observed.
Yes, it is disliked (makruh).
It is disliked, but it must be repeated.
One can pray sitting due to an excuse.
It is a fard-i kifayah (collective obligation).
Yes, it is valid.
It is the act of a person who does not know the qibla searching for the qibla.
It is a person who joins the prayer late.
They do not perform prostration, but they do it symbolically.
It means saying 'Sami'llāhu liman-hamidah'.
It means saying 'Rabbena lekel hamd' (Our Lord, to You be the praise).
It is the sitting posture of women during Tashahhud.
Things that come out of the body (urine, feces, blood, pus, vomiting a mouthful, passing gas), sleeping while reclining, fainting, going insane, being drunk, laughing during prayer, and indecent sexual intercourse.
Yes, it does.
No, it does not.
No, it cannot.
No, it cannot.
No, it does not.
No, they cannot; they need to perform a separate ablution for each prayer.
You interrupt the prayer, perform ablution, and pray again from the beginning.
Laughing loudly.
It does not invalidate it, but the blood must not overpower the saliva and there must be no bleeding.
The prayer is invalidated, but the ablution is not.
Crying does not invalidate ablution.
Crying during prayer for a matter that does not concern the hereafter invalidates the prayer.
You are considered to have performed ablution.
Your ablution is considered invalid.
If they are a doubtful and anxious person, they do not wash it; if they are confident, they wash it.
It is Allah Almighty's foreknowledge and predestination of everything that will happen from eternity to eternity, including its time, place, and nature. It is fate.
It is the fulfillment of destiny by Allah when its time comes.
Destiny does not change, but divine decree (Qada) does.
Prayer is invalid, ablution is not invalidated
Ablution does not become invalid, but wiping (mesh) does; you wash your feet and put on your socks.
The prayer is invalid, the wiping (mesh) is renewed and the prayer is performed.
No, the prayer is accepted.
It is called an excuse (makruh).
Yes, they can.
They can only perform one prayer time.
When the time expires.
Mazmaza is rinsing the mouth with gargling up to the entrance of the throat during ghusl, and istinshak is cleaning the nose with water until it reaches the back of the throat and burns. They are obligatory parts of ghusl.
They cannot pray, touch the Quran, read the Quran, enter a mosque, or perform tawaf around the Kaaba.
It was made permissible in the year 6 AH during the Banu Mustalik campaign.
It is the state of being unable to use the available water due to health, life-threatening danger, or difficulty.
1 mile (1660 meters)
Not necessary.
They do not make up their prayers, but they do make up their fasts.
It is a fard-i kifayah (collective obligation).
Yes, she can.
It can be performed at any time except for the three disliked times.
The four takbirs (declarations of God's greatness) and standing.
The salam (greeting).
No, it is not.
The recited prayers are sunnah.
It is repeated.
It is a confirmed Sunnah (practice of the Prophet).
He must be Muslim, intelligent, and male.
Yes, but it is disliked (makruh).
No, he should not.
He should turn towards the Qibla without interrupting his prayer and continue.
No.
No. Because a sound opinion cannot be built upon doubt.
It is a pillar of prayer, it is obligatory.
It is Takbirat Tahrim. It is called tahrim because activities that are permissible outside of prayer become forbidden (haram) with this takbir. Example: Talking.
The opening takbir is invalid, therefore the prayer is invalid.
The opening takbir and the prayer are valid. Because it is difficult for most people to distinguish between them.
It is when someone who cannot stand prays while sitting or lying down, slightly bowing their head forward. For prostration, they bow their head a little more than for bowing.
They pray lying down with their feet extended towards the qibla, using 'ima'.
Yes, it is.
No, they cannot.
If it is less than a day, they should make up the missed prayers when they regain consciousness. If they have been unconscious for longer, there is no need for making up the prayers. For example, the prayers of a person who has been in a coma for a long time are subject to this ruling.
It is obligatory.
It is sunnah.
It is the omission of an obligatory act; a prostration of forgetfulness is required.
It is the stillness of the body during bowing, prostration, and rising from these positions in prayer. It is obligatory.
They should stand, say the opening takbir, and without saying a second takbir or clasping their hands, they should bow directly into the bowing position.
They should stand up and catch up with the imam while he is in the bowing position again.
It is sunnah.
Yes, it is valid.
They should perform one prostration after the salutation, repeat the final sitting, and perform the prostration of forgetfulness (sahw sajdah).
No, it is not valid.
23 cm
It is Sunnah.
It is obligatory.
It is Sunnah.
It is Sunnah.
It is Sunnah.
It is obligatory.
It is obligatory not to recite a Surah after Fatiha.
It is obligatory.
It is Sunnah.
It is obligatory.
It is obligatory.
It is obligatory.
It is obligatory.
A person who follows the Imam from the beginning and completes the prayer with him.
A person who joins the Imam after the first rak'ah.
A person who starts the prayer with the Imam but whose ablution is broken, leaves the prayer, performs ablution and completes the same prayer without speaking.
It is obligatory.
It is obligatory.
It is obligatory.
It is Sunnah.
It is Wajib (obligatory).
It is when a man and a woman stand side by side in the same prayer, close enough to perform one ruk'u (pillar) in congregation. The prayer of the two people next to the woman and the one person behind her is invalid.
No, it is not.
No.
No.
It is Wajib (obligatory).
It is Wajib (obligatory).
It is disliked (makruh).
It is obligatory (wajib).
It is obligatory (wajib).
The person who follows the imam.
It is obligatory (wajib).
It is obligatory (wajib).
The usual verses recited at the end of prayer.
They should perform a prostration of forgetfulness (sehiv secdesi).
They should perform the prayer again.
It is reprehensible (tahrimen makruh).
It is something that a person praying places in front of them to prevent someone from passing in front.
It is a sunnah (recommended practice).
Speaking during prayer, laughing, eating or drinking anything, turning the chest away from the qibla, 'amel-i kesir' (performing many actions not related to prayer), etc.
Amel-i kesir is a set of movements that make an outsider think that the person is not praying. Amel-i kalil is the opposite, which does not invalidate the prayer. Example: itching.
It is performed when one of the obligatory (wajib) acts of prayer is inadvertently delayed or omitted.
In the final sitting, only 'At-Tahiyyat' is recited, a salutation is given to the right, two prostrations are performed, 'At-Tahiyyat', 'Salli', 'Barik', and 'Rabbana' supplications are recited again, and the prayer is completed with salutations.
It is Sunnah; salutations can be given to both sides.
The prostration of forgetfulness will not suffice; they must perform the prayer again.
It begins when a person intends to travel 90 km away from their place of residence and sets out on the journey.
It is Wajib (obligatory).
If they performed the first sitting, their prayer is accepted, but the last two rak'ahs are considered voluntary. If they did not perform the first sitting, their prayer is invalidated and they must perform it again as 2 rak'ahs.
Vatan-i asli is the place where one was born and raised. Vatan-i ikamet is the place where one intends to stay for at least 15 days.
If one leaves their old homeland permanently and settles in a new place permanently, their 'vatan-i asli' changes.
They are performed in full; no shortening is done.
Yes, it is required.
It is not obligatory for women, slaves, travelers, and the sick.
It is the time of the Dhuhr (noon) prayer.
You perform the first sunnah of the Friday prayer.
They are deprived of the Friday reward and commit a sin.
No.
It can be said silently in one's heart, but not out loud.
It is the last noon prayer of the time, performed against the possibility that the Friday prayer may not be accepted.
The Eid prayer is also obligatory for those for whom the Friday prayer is obligatory.
These are the 3 extra takbirs taken during Eid prayers.
It is performed after the 14 verses of prostration that contain the word 'prostration' (sajda).
It is Wajib (obligatory).
One performs ablution, makes an intention, and without raising the hands, says 'Allahu Akbar' and goes into prostration. In prostration, one says 'Subhana Rabbiyal A'la' three times, rises, and recites the prayer 'Sami'na wa ata'na ghufranaka Rabbana wa ilaykal-masir'.
It means purification, increase, blessing, and praise.
It was made obligatory in the 2nd year of the Hijra.
Being Muslim, sane, of age, free, and possessing a nisab amount of wealth.
It is 80 grams of gold or its equivalent in goods or money that has been in one's possession for one year, over and above basic needs.
It is called 'Havelan-i havl'.
It is called 'Nemâ'. It is the increase of wealth either on its own or through trade.
It is given to the poor, the needy, the debtors, the travelers, those whose hearts are to be reconciled to Islam, Zakat officials, those in the cause of Allah, and slaves.
It is not given to mothers, fathers, grandmothers, grandfathers, children, grandchildren, spouses, non-Muslims, and the wealthy.
Yes, it is required.
It must be the full ownership of the person giving Zakat.
It is the giving of Zakat in such a way that it passes into the possession or account of the poor person themselves.
It is 1/40 (2.5%).
It is given at the rate of 1/40 of the market value at the end of the year.
1 sheep for 40 to 120, 2 sheep for 121 to 200.
A 2-year-old calf for 30 to 40.
One sheep or goat for every 5 camels.
It is the Zakat taken from agricultural products.
It is 1/10 for lands irrigated without expense, and 1/20 for lands irrigated with expense (bucket, motor, etc.).
According to Imam Abu Hanifa, there is none; Ushur is given from every product that comes out, whether it is little or much.
1/5 (20%) of the extracted mineral is given.
1/5 of the found treasure is given to the state or the poor.
It is a charity that is obligatory to be given before the Eid in the month of Ramadan.
It is obligatory for every Muslim who possesses the Zakat nisab to give it for themselves and for those they are responsible for.
It is a person's normal daily food requirement.
It was made obligatory in the month of Sha'ban in the 2nd year of the Hijra.
Imsak; that is, abstaining from eating, drinking, and sexual intercourse.
Illness, travel, pregnancy and breastfeeding, old age, severe hunger and thirst.
It is the feeding of a poor person for every day that elderly people who are unable to fast and patients who have no hope of recovery cannot fast.
Qada is fasting day-for-day instead of the broken fast. Kaffarah is fasting for 60 consecutive days for a deliberately broken Ramadan fast.
It was made obligatory in the 9th year of the Hijra.
Entering Ihram, standing in Arafat, and circumambulating the Kaaba.
It is performing Tawaf around the Kaaba and Sa'i between Safa and Marwa while in the state of Ihram outside of the Hajj season. It is Sunnah.
These are the boundary places where Hajj candidates are required to enter Ihram.
Kudum, Ziyaret, Veda, Umrah, Nezir, and Nafila tawaf.
It is walking between the hills of Safa and Marwa 7 times, 4 times going and 3 times returning.
It was made permissible in the 2nd year of the Hijra.
It is obligatory for those who are Muslim, sane, of age, free, resident, and possess the nisab amount of wealth.
Sheep, goats, cattle, buffalo, and camels are sacrificed.
Sheep and goats must be 1 year old, cattle and buffalo 2, and camels 5 years old.
One third is kept at home, one third is given to friends and relatives, and one third is given to the poor.
These are things that are permitted by religion and are in accordance with the Book (Quran) and Sunnah.
It must be stopped immediately; eating and drinking should not continue.
It does not; as soon as it is remembered, it is stopped and continued.
It does not.
It does not, provided that water is not swallowed through the mouth or nose.
It does not, provided that toothpaste is not used or swallowed.
It does not.
According to the Diyanet, it does not; however, those who are cautious can make it up.
If it happens on its own, it does not; however, if one vomits a mouthful intentionally, it does.
Yes, it does.
It does not.
It is staying in a mosque with the intention of worship during the last ten days of Ramadan. It is Sunnah.
It is a confirmed Sunnah (practice of the Prophet).
It is accepted as the 27th night of the month of Ramadan.
It does not, as long as blood or medicine is not swallowed.
It is Sunnah; if it is omitted, the prayer is not invalidated.
It is Wajib (obligatory).
It is ṭaḥrīman makrūh (reprehensible).
According to Imam Abu Hanifa, one should stand up when 'Hayya 'alal-falah' is said.
No, listening to the sermon is obligatory.
It is the remembrance of Allah. (Alhamdulillah, etc.)
40 people are needed.
At least 3 people are needed.
They are called Tashreeq takbirs.
They begin with the morning prayer on the day of Arafah and continue until the afternoon prayer on the 4th day of Eid. (Total of 23 prayer times)
It is Wajib (obligatory).
It can be a staff, a bag, a lectern, or something elevated.
It does not invalidate the prayer, but the one passing commits a sin.
According to Hanafis it is disliked (makruh), according to Shafi'is it is obligatory.
It is Sunnah.
It is disliked (makruh).
They must be poor or needy.
Yes, it can.
Yes, it can be given if they are in need.
Al-ma'un
Zakat
It is a great sin because it is an omission of an obligatory act; those who deny it leave the fold of Islam.
It is given from property that is increasing (nema) and has been in one's possession for one year.
If the debt reduces the amount below the nisab, they do not give Zakat.
According to Hanafis, if it exceeds 80 grams, Zakat is given.
Yes, Zakat is given because they are trade goods.
No, Zakat is not given because it is a basic need.
No, Zakat is given from the profit obtained, not from the machines themselves.
No, it is sufficient to intend it in the heart.
No, and if it is recovered, it is not required for the years that have passed.
No, all of this property must be disposed of or returned to its owners.
It begins when there are 30 of them.
It begins when there are 40 of them.
Yes, they are both in the same class.
It is given if they are kept for trade; otherwise, it is not.
Yes, it is given at the rate of 1/10.
It is more rewarding because there is reward for both Zakat and maintaining family ties.
Yes, if they are in need.
Yes, it can.
No, Zakat must be given to individuals (the poor).
These are lasting charities such as fountains, mosques, and schools, the rewards of which continue even after death.
If it has been chewed before and has no taste left, it does not; if it is new, it invalidates the fast and requires qada.
They should fast for one day as qada and 60 days as kaffarah.
Women can take a break during their menstrual periods, but in other cases, if a break is taken, the 60 days are started from the beginning.
It is the amount of one fitra.
No, our religion has given this permission, but it must be made up.
If she fears harm to herself or her baby, she may not fast, and then she makes it up.
It does not.
It is Sunnah.
He would say: 'O Allah, for You I fasted, in You I believe, in You I place my trust, and with Your provision I break my fast'.
The months of Hajj are Shawwal, Dhu al-Qi'dah, and the first ten days of Dhu al-Hijjah.
Sa'i between Safa and Marwa, standing at Muzdalifah, stoning the devil, cutting the hair, and the farewell tawaf.
Wearing stitched clothes (for men), applying perfume, cutting hair or beard, cutting nails, hunting, plucking plants, and sexual intercourse.
It begins after noon on the day of Arafah and continues until the morning of Eid.
It is Wajib (obligatory).
It is Wajib (obligatory).
It is called 'Istimal'.
It is Hajj performed with the intention of Hajj only, entering into the state of Ihram.
It is performing Umrah and leaving Ihram, and then entering Ihram again for Hajj in the same season.
It is intending for both Umrah and Hajj together and not leaving Ihram until both are completed.
It is after the sun rises on the 1st day of Eid and the kerahat time has passed.
Until sunset on the 3rd day of Eid.
Yes, it can be slaughtered to bestow its reward upon them.
It is a sacrifice slaughtered for a newborn child to thank Allah.
It is a sacrifice slaughtered depending on the condition of a job being done or a wish coming true.
No, the owner and those they are responsible for cannot eat it.
It should be given to the poor or to charitable organizations.
One should be polite, just, and in accordance with Islamic morals.
It is forbidden (haram) and is one of the great sins.
It is carrying stories, taking words back and forth to break the peace between people.
It is the science of reading the Quran according to the points of articulation (makhraj) and the rules of the letters.
Subhana Rabbiyal Azim
Subhana Rabbiyal A'la
Yes, as stated in the verse, they have wings, but only Allah knows their nature.
To take the souls of those whose time has come.
To manage natural events and provisions.
To blow the Trumpet (Sur) to start the Resurrection and announce the Rising.
To bring revelation to the prophets.
To be on the right and left of people and record their good deeds and sins.
To question people in the grave.
They are the angels who protect people from invisible accidents and calamities.
Because he rebelled against Allah out of pride and refused to prostrate to Adam (a.s.).
They were created from fire (smokeless flame).
Adam (a.s.)
Moses (a.s.)
Job (a.s.)
Noah (a.s.)
Enoch (a.s.)
Abraham (a.s.)
Joseph (a.s.)
Jonah (a.s.)
Solomon (a.s.)
David (a.s.)
Jesus (a.s.)
Abdullah
Aminah
Halimah
Abdul-Muttalib
Abu Talib
Khadijah (r.anha)
He had 7 children. (Qasim, Abdullah, Ibrahim, Zaynab, Ruqayyah, Umm Kulthum, Fatima)
It is the migration of Muslims from Mecca to Medina in 622.
It refers to the Muslims who migrated from Mecca to Medina.
It refers to the Muslims in Medina who welcomed and helped the Muhajirs.
A person who claims to believe but does not believe in their heart.
A person who associates partners with Allah.
It is the branch of science that describes the life of our Prophet.
A Meccan polytheist leader who was one of the greatest enemies of Islam.
In the year 624.
In the year 625.
In the year 627.
In the year 630.
In the year 632.
He died on June 8, 632, in Medina.
It is the place meaning 'pure garden' where our Prophet's grave is located.
It is a group of poor companions who were busy with science near the Masjid an-Nabawi.
It refers to the words of our Prophet.
It is the name given to the six most reliable hadith books.
Gabriel (a.s.)
Standing (waqfa) at Arafat
It is in the month of Dhu al-Hijjah.
It is performed in Mina.
According to Hanafis it is Wajib (obligatory), according to other schools it is Sunnah Mu'akkadah (confirmed Sunnah).
Anyone who is competent can slaughter it, but it is better for the owner to slaughter it themselves or be present during the slaughter.
Bismillahi Allahu Akbar is said.
Blind, lame, very weak animals, and animals whose ears or horns are cut from the root cannot be sacrificed.
Everything that invalidates ablution also invalidates tayammum. Additionally, finding water invalidates tayammum.
There are 30 juz.
It refers to a person coming from outside Mecca (outside the Miqat boundaries) for Hajj.
Yes, they can have these done for treatment purposes; their Ihram is not invalidated.
It is Wajib (obligatory); one leaves the state of Ihram after shaving.
Friday prayer and Eid prayers have no make-up.
It is in Jerusalem.
Bilal ibn Rabah (r.a.)
Mary (Maryam)
A group of young people who took refuge in a cave for their faith and slept there for 309 years.
It is our Prophet's ascent from Masjid al-Haram to Masjid al-Aqsa one night, and from there to the presence of Allah.
They were made obligatory on the night of Mi'raj.
To testify that there is no god but Allah, to perform prayers, to give Zakat, to fast, and to go to Hajj.
To believe in Allah, the Angels, the Books, the Prophets, the Day of Judgment, and Destiny and Decree.
Hz. Uthman (r.a.)
Hz. Abu Bakr, Hz. Umar, Hz. Uthman, and Hz. Ali (r.anhum).
Hz. Khadijah (woman), Hz. Abu Bakr (man), Hz. Ali (child), Hz. Zayd ibn Harithah (slave).
In the year 622 AD.
In the 1st year of the Hijra, in Medina.
In the 2nd year of the Hijra.
Hz. Khalid ibn al-Walid (r.a.)
Bilal ibn Rabah (r.a.)
Fatima (r.anha)
Fatima (r.anha)
Hz. Hamza (r.a.)
The Night of Power (Laylat al-Qadr)
The Quran and the Sunnah.
Surah Al-Baqarah
Surah Al-Kawthar
In Surah Al-Baqarah.
Surah Ya-Sin
Surah At-Tawbah
Surah An-Naml
Surah Al-Fatiha
Surah An-Nas
Fatiha and a surah (or verses).
Qa'da-i ula (first sitting) and Qa'da-i akhira (last sitting).
Ruku (bowing)
Sajda (prostration)
Five times (Fajr, Dhuhr, Asr, Maghrib, Isha).
At the beginning of the prayer, it is done in the heart.
In the last sitting of all prayers and in the first sitting of some sunnah prayers.
It begins with the life in the grave (Barzakh).
Only Allah knows its time.
It is the book in which everything people do in the world is recorded.
It is the spiritual balance in which deeds are weighed in the hereafter.
It is the bridge built over Hell through which believers will pass to Paradise.
The place where believers will live in eternal happiness.
The place where disbelievers and sinners will be punished.
It is obligatory.
According to Hanafis it is obligatory, according to Shafi'is it is Sunnah.
According to Hanafis it is obligatory, according to Shafi'is it is Sunnah.
It is obligatory.
They are washed along with the elbows.
They are washed along with the heels.
According to Hanafis it is valid, according to Shafi'is it is not.
Reading the Quran while standing.
It is the performance of a prayer that could not be performed on time at a later time.
Dhuhr, Maghrib, and Isha prayers.
Fajr and Asr prayers.
It is any kind of good deed done to fulfill Allah's commands and gain His approval.
It is performing acts of worship solely for the sake of Allah.
It is performing acts of worship to show off to others; it is hidden shirk.
It is regretting a sin committed and deciding not to do it again.
It is enduring difficulties without rebelling against Allah.
It is leaving the result to Allah after taking the necessary precautions.
It is thanking Allah for the blessings He has given.
It is praising Allah with all His perfect attributes and being grateful to Him.
It is obligatory for every Muslim man and woman.
Hz. Sumayyah (r.anha)
He has many names, but the most well-known are the Asma-ul Husna (99 names).
It is Allah's notification of His commands and prohibitions to His prophets.
These are extraordinary events that prophets show with Allah's permission to prove their prophethood.
David (a.s.)
Moses (a.s.)
Jesus (a.s.)
Muhammad (pbuh)
It is Arabic.
It is Allah Almighty Himself.
The most beloved deed to Allah is the one that is consistent, even if it is small.
It should be given during the month of Ramadan before the Eid prayer.
4 days.
3 days.
It is in Mecca.
It is in Medina.
It is the day before Eid al-Adha.
It means coming into agreement with each other, a harmony that is not coincidental.
It is visiting relatives and close ones and not breaking ties with them.
These are the obligations that every Muslim must perform themselves (like the five daily prayers).
These are the obligations that, when performed by some Muslims, the responsibility is lifted from others (like the funeral prayer).
These are things that invalidate an act of worship that has already begun.
These are the actions that Allah has strictly forbidden.
These are the actions that are not forbidden by religion and are allowed.
Kaza (Fate)